Tag Archives: paula fredriksen

Heiser-a not-so-pure monotheism

My new reading project is The Unseen Realm: Recovering the Supernatural Worldview of the Bible by Michael S. Heiser. The reason I am looking at this book derives from something I’ve been thinking about for a while that came to … Continue reading

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Fredriksen-wrap up about Christian and Jewish messianism

David Novak is a Jewish scholar who has long been a dialogue partner with Catholic theologians. He had an article in First Things a couple of months ago about the difference between hard and soft supersessionism. In the current First … Continue reading

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Fredriksen and possible ways to understand the failure of Paul’s eschatology

Paula Fredriksen, in Paul, the Pagan’s Apostle, holds that Paul expected the return of Christ in his generation. If Paul (and Jesus) thought the apocalyptic coming of the kingdom of God would happen in the first century, how are we … Continue reading

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Fredriksen and my thoughts on Purim

Today is Purim on the Jewish calendar. This holiday has the Book of Esther at its center. Haman hated the Jews and wanted to eliminate them. The Book of Esther tells how they were saved–not how God saved them, since … Continue reading

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Fredriksen-the apocalyptic Paul and his non-apocalyptic afterlifes

According to Paula Fredriksen, the Apostle Paul had taught that the current age was about to end and the God of Israel was about to inaugurate a new age with the risen Jesus as the royal messiah. His coming from … Continue reading

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Fredriksen-the triumph of God for Gentiles and Jews

In Romans 13:11 Paul wrote that salvation was now nearer than when he and his readers had first become convinced about Jesus. Paul had become convinced in Damascus twenty some years before. From the beginning he believed that Jesus would … Continue reading

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Fredriksen-Paul’s imaginary Gentile who identifies as Jewish

Paula Fredriksen’s interpretation of Romans in Paul, the Pagan’s Apostle sees the letter as addressed to Gentiles. Several times Paul says he is writing to the ethne, the Gentiles. Her interpretation does not depend on the composition of the Roman … Continue reading

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